Showing posts with label ancient egypt. Show all posts
Showing posts with label ancient egypt. Show all posts

Gods of Egypt

 Gods and Mythology of Ancient Egypt 
Man's first gods were the forces of nature. Terrifying and unpredictable, they were feared rather than revered by our ancestors. Yet while much of the world was in darkness, worshiping cruel incarnations of natural forces, a river valley in Africa held a people who followed a different path. They worshiped gods that were beautiful to behold, luminous beings that walked the earth, guiding the human race to Paradise. They had human forms but were much more powerful; yet like humans, they got angry, despaired, fought with one another, had children, and fell in love. They lived lives that were very much like those of the people who worshiped them, the ancient Egyptians.


They were gods to be feared yes, as all gods are, but they were also gods to be loved. What's more, the Egyptians enjoyed talking about the gods. Like the gods of the Greeks and Romans, the Egyptian gods seemed to be made for storytelling. There were tales to educate, tales to entertain, and tales with morals, and in those stories, the gods didn't seem so far away and unreachable. It was comforting to hear that the gods also wept for those they had lost, to hear about the gods laughing, to learn that the gods faced many of the same problems that the people did, albeit on a grander scale. In learning about the gods on such an intimate level, the Egyptians could better relate to the universe around them.

The ancient Egyptians practiced a belief system that was part totemism, part polytheism, and part ancestor worship. There were numerous gods, but rather than living on an isolated mountain or in an unreachable heaven, many of them lived invisibly in the mortal world, acting through sacred sites, items, animals, or even chosen people. Furthermore, the spirits of the deceased, if remembered and honored, could aid and guide the living from the Afterlife.

Here we will explore the religion of the ancient Egyptians, how it evolved, how it affected their lives and their development as a civilization. But most importantly, we will try to understand a people through what they believed and in doing so, give them that which they sought most: immortality.


THE GODDESS ISIS

THE GODDESS  ISIS 

Several people have requested some information on the goddess Isis. I will already say that there is much more to know an learn about Isis than I habe posted. This is just an overview of who she was and her story. jope you enjoy. C.C. 

Isis originally known as "Aset" or "Iset" is a goddess in Ancient Egyptian religious beliefs. She was worshipped as the ideal mother and wife as well as the patroness of nature and magic. She was the friend of slaves, sinners, 
artisans and the downtrodden, but she also listened to the prayers of the wealthy, maidens, aristocrats, and rulers. Isis is often depicted as the mother of Horus, the hawk-headed god of war and protection (although in some traditions Horus's mother was Hathor). Isis is also known as protector of the dead and goddess of children.


The name Isis means "Throne". Her headdress is a throne. As the personification of the throne, she was an important representation of the pharaoh's power. The pharaoh was depicted as her child, who sat on the throne she provided. Isis was the first daughter of Geb, god of the Earth, and Nut, goddess of the Sky, and she was born on the fourth inter calary day. She married her brother, Osiris, and she conceived Horus with him. Isis was instrumental in the resurrection of Osiris when he was murdered by Set. Using her magical skills, and with the assistance of Thoth, she restored his body to life after having gathered the body parts that had been strewn about the earth by Set. It was believed that the Nile River flooded every year because of the tears of sorrow which Isis wept for Osiris. 
A later myth, tells the story of Anubis, the god of the underworld. The tale describes how Nephthys was denied a child by Set and disguised herself as her twin, Isis, to seduce him. The plot succeeded resulting in the birth of Anubis. In fear of Set's retribution, Nephthys persuaded Isis to adopt Anubis, so that Set would not find out and kill the child. The tale describes both why Anubis is seen as an underworld deity (he becomes the adopted son of Osiris), and why he could not inherit Osiris's position (as he was not actually the son of Osiris but his brother Set), neatly preserving Osiris's position as lord of the underworld. It should be remembered, however, that this new myth was only a later creation of the Osirian cult who wanted to depict Set in an evil position, as the enemy of Osiris.
The most extensive account of the Isis-Osiris story known today is Plutarch's Greek description written in the 1st century BC. 

In that version, Set held a banquet for Osiris in which he brought in a beautiful box and said that whoever could fit in the box perfectly would get to keep it. Set had measured Osiris in his sleep and made sure that he was the only one who could fit the box. Several tried to see whether they fit. Once it was Osiris's turn to see if he could fit in the box, Set closed the lid on him so that the box was now a coffin for Osiris. Set flung the box in the Nile so that it would drift far away. Isis went looking for the box so that Osiris could have a proper burial. She found the box in a tree in Byblos, a city along the Phoenician coast, and brought it back to Egypt, hiding it in a swamp. But Set went hunting that night and found the box. Enraged, Set chopped Osiris's body into fourteen pieces and scattered them all over Egypt to ensure that Isis could never find Osiris again for a proper burial. Isis and her sister Nephthys went looking for these pieces, but could only find thirteen of the fourteen. Fish had swallowed the last piece, his penis. She created a golden phallus, with the help of Thoth, and attached it to Osiris’s body. She then transformed into a kite and with the aid of Thoth’s magic conceived Horus the Younger.

Yet another set of late myths detail the adventures of Isis after the birth of Osiris's posthumous son, Horus. Many dangers faced Horus after birth, and Isis fled with the newborn to escape the wrath of Set, the murderer of her husband. In one instance, Isis heals Horus from a lethal scorpion sting. She also performs other miracles in relation to the cippi, or the plaques of Horus. Isis protected and raised Horus until he was old enough to face Set, and subsequently, became the pharaoh of Egypt.


It was said that Isis tricked Ra into telling her his "secret name," by causing a snake to bite him, for which only Isis had the cure. Knowing the secret name of a deity enabled one to have power of the deity. The use of secret names became central in many late Egyptian magic spells. By the late Egyptian historical period, after the occupations by the Greeks and the Romans, Isis became the most important and most powerful deity of the Egyptian pantheon because of her magical skills. Magic is central to the entire mythology of Isis, arguably more so than any other Egyptian deity.
Isis had a central role in Egyptian magic spells and ritual, especially those of protection and healing. In many spells, she also is completely merged even with Horus, where invocations of Isis are supposed to involve Horus's powers automatically as well. In Egyptian history the image of a wounded Horus became a standard feature of Isis's healing spells, which typically invoked the curative powers of the milk of Isis.

The first written references to Isis date back to the Fifth Dynasty. During the Old Kingdom period, Isis was represented as the wife or assistant to the deceased pharaoh. Thus she had a funerary association, her name appearing over eighty times in the pharaoh's funeral texts (the Pyramid Texts). This association with the pharaoh's wife is consistent with the role of Isis as the spouse of Horus, the god associated with the pharaoh as his protector, and then later as the deification of the pharaoh himself. But in addition, Isis was also represented as the mother of the "four sons of Horus", the four deities who protected the canopic jars containing the pharaoh's internal organs

Genealogical texts

 Genealogical texts

Intended to texts which tell certain family ratios , usually has spread record proportions in the late Egyptian times , and its importance due to it helps to know the sequence of some of the kings that lived the families of the owners of these texts in the royal family . Among the most famous of these lineages, ratios priest lived in the twenty - second family, the inscription on the stone plate reserved Museum in Berlin. The priest said the names of 60 very front of the name of each of them the king, who sphincter. This cannot rely fully on these texts only after comparing to other sources to ensure the accuracy of their content information; And if all these sources, seven are not recorded, but the lives of kings , as is the case with inscriptions temples and royal tombs , the inscriptions graves of individuals in different eras and that exist in multiple areas contain a lot of inscriptions and scenes depicting the middle class and the working class and the peasantry. This effect are plentiful in Egypt and in foreign museums does not mean that it has been writing all chapters of ancient Egyptian history, filling all the gaps in it because the soil of Egypt is still hides a lot of treasures that will be disclosed to rewrite some chapters of this history.

Secrets of building the pyramids

Secrets of building the pyramids

The ancient Egyptians ancestors believe tamper with immortality, and they will live another life after the paradox of this world , and did everything in their power to keep their bodies , and they mummified believing that the presence of the body in proper condition necessary for the life of the other, as were the views of tools and dishes embossed on the stones until you real sacrifices that are necessary for the life of the body after death , and also carved statues and put them in tombs and temples in order to be a substitute for the mummy if it smashed or lost , and in the case of the return of the soul to it .Thus influences played a role in the activity of religious architecture, building tombs and care Ahram as immortal houses , they built of stone , while the palaces and houses built of mud - brick and burned as houses for low fleeting .The king had a special status in all phases of Egyptian history , especially in the era of the old state , he is not human normal , but it is the same sacred, the first representative of God on earth, and after his death, moving to a clique of gods in the other world, and become one of them , and this is what makes people in the building is dedicated to the royal pyramid .These pyramids , temples and cemeteries in and around the ruins that we see now was in one day full of priests who were giving offerings to the souls of kings and the public , and was one day illuminate what around wearing a pure white stone .Temples were also echoed hymns and prayers which saying it the priests while offerings and flowers cover the massacres , and the smell of incense increases the ambient sanctity of the place , but the inscriptions and colorful pictures on the walls of tombs and temples still a living witness to that movement which silent about over the years .It's really a great Pharaonic civilization.


Egyptian Afterlife Beliefs

                                    Egyptian Afterlife Beliefs
The Egyptians had really complex beliefs about life after death. Death was not considered to be the end of one’s life, rather it was considered to be a necessary process that one has to go through in order to enter a dimension of complete bliss and eternity. However this was dependent on the way the individual live their lives. The Egyptians have their own criteria for judgment according to which each individual will be judged and awarded his destination in the afterlife.
The afterlife was known by many different terms such as "Field of Offerings" and "Rushes". The Egyptians spent their life preparing for life after death. According to the ancient mythology all individuals would enter the underworld, which was a terrifying dimension which every individual dreaded. The underworld had its own tests which the individual had to overcome in order to proceed to the blissful afterlife.
Religion played an important role in all aspects of life for the Egyptians. Their religion was polytheistic in nature and had many different deities that were assigned different responsibilities and domains of creation. The gods were classified into different categories. Amongst them were gods that solely governed the underworld. Egyptians priests developed many myths and legends concerning life after death and it was these stories that dominated the Egyptian afterlife beliefs.

According to ancient Egyptian beliefs the soul was a perishable entity which meant that it was at great risk at all times. This is why the Egyptians had elaborate burial rituals the purpose of which was to ensure the preservation of the dead bodies and the various elements of the soul. Some of the most important burial rituals included the process of mummification, the making of the tomb, the casting of spells and death masks. The Egyptians believe the soul had three parts namely Ka, Ba and Ahk and it was essential to ensure the protection of all these three parts.
Upon death the soul would enter the underworld where he would have to pass certain tests and then reach his judgment day. This would take place in the Hall of Two Truths. Anubis was a jackal headed deity considered to be the god of the dead. He would be the judge along with forty two other deities and judges that would judge each soul.
The worth of the soul would be valued with a set of scales that would be placed on his heart. All the good deeds and bad deeds performed by the individual would then be placed on these scales and then he would be judged according to their criterion, which was the Ma’at. Ma’at was considered to be the goddess of justice and was symbolized by a feather. Depending upon which scales were heavy the soul would be made to proceed to its final destination. Those souls whose scales of good had outweighed their scales of bad would be granted permission to enter the blissful afterlife. On the other hand those whose scales of bad deeds were heavy would be handed over to the Devourer of the Dead, which was the Egyptian equivalent of hell.

 The concept of
 continuation of life
 in The Ancient Egyptians Beliefs

 The Ancient Egyptians realized that life is a continuous process and will not be interrupted by the phenomenon of death. Awakening the conscience is a purifying process that supports man to lead a fruitful spiritual life.
 Having realized that life on earth is a path to the other life, the Ancient Egyptians related between what man sows here on earth and what he will reap in the afterlife. Therefore, man should lead a pure life with high morality in order to enjoy the lasting life. To serve that idea, they materialized evil and goodness in the form of Set and Osiris. The benevolent Osiris was killed by his Brother Set, yet Isis the wife collected her husband's scattered pieces of flesh and put them together. As as result, he was resurrected. Through a certain mystic way of communication, Isis got pregnant, and gave birth to Horus. The son decided to avenge  his father's death. The fight between Horus and Set took place then and would continue. This fight is the part and parcel of the earthly life. 

Out of this myth, the Ancient Egyptians reached the ethical principles of virtue and malice. Osiris as representative of virtue did not die, so he lives on in the afterlife and he is portrayed as the judge in the day of doom. He rules according to the law of Truth which is symbolized by Ma'at. Ma'at is present in that day  through an ostri ch feather, against which the heart of the deceased is weighed. 

 The ancient Egyptians thought deeply of the meaning and secret of life. They came to believe in  an independent entity, that remains eternally after the phenomenal death of man and which they called ba. They distinguish between this entity and another one that diminishes by the decomposition of the body, that is the ka. While  ba  is completely independent and eternal, ka isrelated to the earthly "self". They also spoke of the "heart", not on a  biological level, but on an abstract one where the heart was considered  the foundation of good or bad orientations. Another important and apparently eternal part of man was the khu that may be defined as the "shining one", "glorious" and the like. It is assumed here that the difference between the ba and Khu is  that the latter is the divine inspiring part within man. It is impersonal, and  belongs to the higher level of existence that is connected to God.